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			Recent Activity

Q1. Muslim professionals do not actively engage in community advocacy and/or Muslim organisations. AMP 4th National Convention COMMUNITY ADVOCATES	4	0	Oct 28, 2022

Q3. Parents are not well-equipped with knowledge on sexuality. AMP 4th National Convention FAMILY	10	0	Oct 15, 2022

Q1. What else can the Govt, CMOs & schools do to provide better support for youths who are facing mental health challenges? AMP 4th National Convention YOUTH	3	0	Oct 15, 2022

Q2. The inability for CMOs to capture the interests of youths has led to there being a disjuncture between BODs and youths. AMP 4th National Convention YOUTH	2	0	Oct 14, 2022

Q5. There is a lack of adab or etiquette when conversing online. AMP 4th National Convention COMMUNITY ADVOCATES	2	0	Oct 14, 2022

Q4. In which areas of caregiving should mosques provide greater support for elders? AMP 4th National Convention SENIORS	2	0	Oct 13, 2022

Q6. Parents are concerned that children are heavily reliant on digital devices as an alternative form of education and entertainment. AMP 4th National Convention FAMILY	2	0	Oct 13, 2022

Q6. What is the significance of filial piety today when we talk about caregiving for Muslim seniors? AMP 4th National Convention SENIORS	3	0	Oct 10, 2022

Q1. How should we go about equipping caregivers with knowledge of the available resources to care for the elderly? AMP 4th National Convention SENIORS	3	0	Oct 07, 2022

Q3. How do we ensure employees in eldercare facilities are well-equipped to deal with the needs of the elders they serve? AMP 4th National Convention SENIORS	3	0	Oct 07, 2022

Q3. Social media provides an environment that breeds narcissism – an inflated sense of self-importance and entitlement. AMP 4th National Convention COMMUNITY ADVOCATES	2	0	Oct 06, 2022

Q4. The design of social media may cause individuals to remain in their own circles, engaging mostly likeminded individuals. AMP 4th National Convention COMMUNITY ADVOCATES	2	0	Oct 06, 2022

Q5. Parents are conflicted in wanting to encourage technological use for the children. AMP 4th National Convention FAMILY	1	0	Oct 06, 2022

Q4. Sexuality education as firmly rooted in religious values. AMP 4th National Convention FAMILY	11	0	Oct 06, 2022

Q3. How can we minimise barriers to board appointment for youth in general, and specifically for young Muslim women? AMP 4th National Convention YOUTH	1	0	Oct 06, 2022

Q2. Participants highlighted the increasing deterioration on mental and physical health. AMP 4th National Convention FAMILY	9	0	Oct 06, 2022

Q1. The tension between the need to talk about sexuality openly and the fear of normalising actions that contradict Islamic guideline. AMP 4th National Convention FAMILY	9	0	Oct 06, 2022

Q2. Muslim women today carry the burden of multiple cultural-societal expectations. AMP 4th National Convention COMMUNITY ADVOCATES	2	0	Oct 06, 2022

Q2. What can be done to ensure that there are enough resources for caregivers to tap on? AMP 4th National Convention SENIORS	1	0	Oct 06, 2022

Q5. What role can mosques play in leading discussions about palliative care or end-of-life interventions? AMP 4th National Convention SENIORS	2	0	Sep 27, 2022

Q7. Parents worry about the inappropriate and unsuitable contents that linger on the internet. AMP 4th National Convention FAMILY	0	0	Sep 13, 2022

Forum

Q1. Muslim professionals do not actively engage in community advocacy and/or Muslim organisations.

Q3. Parents are not well-equipped with knowledge on sexuality.

Q1. What else can the Govt, CMOs & schools do to provide better support for youths who are facing mental health challenges?

Q2. The inability for CMOs to capture the interests of youths has led to there being a disjuncture between BODs and youths.

Q5. There is a lack of adab or etiquette when conversing online.

Q4. In which areas of caregiving should mosques provide greater support for elders?

Q6. Parents are concerned that children are heavily reliant on digital devices as an alternative form of education and entertainment.

Q6. What is the significance of filial piety today when we talk about caregiving for Muslim seniors?

Q1. How should we go about equipping caregivers with knowledge of the available resources to care for the elderly?

Q3. How do we ensure employees in eldercare facilities are well-equipped to deal with the needs of the elders they serve?

Q3. Social media provides an environment that breeds narcissism – an inflated sense of self-importance and entitlement.

Q4. The design of social media may cause individuals to remain in their own circles, engaging mostly likeminded individuals.

Q5. Parents are conflicted in wanting to encourage technological use for the children.

Q4. Sexuality education as firmly rooted in religious values.

Q3. How can we minimise barriers to board appointment for youth in general, and specifically for young Muslim women?

Q2. Participants highlighted the increasing deterioration on mental and physical health.

Q1. The tension between the need to talk about sexuality openly and the fear of normalising actions that contradict Islamic guideline.

Q2. Muslim women today carry the burden of multiple cultural-societal expectations.

Q2. What can be done to ensure that there are enough resources for caregivers to tap on?

Q5. What role can mosques play in leading discussions about palliative care or end-of-life interventions?

Q7. Parents worry about the inappropriate and unsuitable contents that linger on the internet.